It was on Holy Thursday that Jesus broke bread with his disciples. Before the Passover Lamb could be sacrificed for good, he wanted to have one last meal with his friends & followers. 

Dr. Luke in the gospel account records the words of Jesus thus, “and he took bread, gave thanks and broke it, and gave it to them…” (Luke 22:19).

In the original language, ‘he gave thanks’ reads – ‘eucharisteo.’ The root word of eucharisteo is ‘charis’ which means ‘grace.’ Jesus took bread, saw it as grace and gave thanks.

So ‘eucharisteo,’  thanksgiving, envelopes the Greek word for grace, ‘charis.’  And the Greek word for grace, charis forms the very heart of the word, eucharisteo.

Because it was soon to be the grace of God found in the sacrifice of the Passover Lamb which would form the very heart of the table of the eucharisteo – the table of thanksgiving.

And this brings us to the deeper meaning of the Greek word – charis. For it is derived from the Greek word, ‘chara’  meaning ‘joy.’

Because deep chara joy is found only at the table of the eucharisteo – the table of thanksgiving, where the grace of God that brings with it the promise of wholeness and shalom is enfleshed for us in the Person of Jesus – the Living Bread that was broken to give us new life.

Eucharisteo. Thanksgiving. Charis. Grace. Chara. Joy.

The days after The Lord’s Supper were days that were going to see the deepest kind of wounding inflicted on him, followed by a day of gloom and despair, before he would finally be raised back to life again.

And the days that we are now walking into this Holy week commemorate & celebrate the same reality – if we suffer with him, we will also be raised up in glory with him (2 Timothy 2:12).

A Friday that saw Jesus suffer as the Lamb of God, a Saturday that marked a bridge between his suffering and his glory, and a Sunday that saw the resurrection power of God triumph over hell and death for all time to come are not only a testament of great hope to us, but also serve to take us on a brief journey that we will from time-to-time embark upon this side of heaven.

Take my hand, friend and let me lead you through it.

Good Friday:

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

(Hebrews 4:15-16)

The above passage of Scripture reveals that though Jesus was sinless, he was not pain-free. He was in fact, ‘tempted in every way, just as we are.’ He too was familiar with the pain of abuse, persecution, insults, ridicule, rejection and betrayal; so much so that he eventually surrendered even to a most terrifying death on the cross!

This tells me that as we walk through the pain and trauma of this fractured world, we can trust that even when no one else understands what we are going through, Jesus perfectly does.

And he doesn’t tell us to deny it, bury it or numb it.

Much the opposite really.

He encourages us to bring our wounding to him, because by his stripes, we are healed. The day we reckon as, ‘Good Friday’ is proof of that.

For the crown of thorns on his head to be bartered for the wreath of peace we now wear, this was a day when the righteous died for the unrighteous, the godly for the ungodly, the sinless for the sinner.

It wasn’t fair, but it was necessary.

Likewise, your suffering and mine has purpose too. There is nothing glamorous about it, but it is glorious.

How, you ask…

Our pain, whatever it may be, when brought to the foot of the Cross, enables a divine exchange –

Brokenness for wholeness.

Human suffering now embraced by his glory becomes not only shared and dignified, but immensely transformative.

Eugene Peterson puts it like this,

“…people do not suffer less when they are committed to following God. But when these people go through suffering, their lives are often transformed, deepened, marked with beauty and holiness, in remarkable ways that could never have been anticipated before the suffering.”

Our pain produces purpose when it is embraced by the beauty and power of who God is. For this is the truth of the cruciform life –

The Lord walked through unjust suffering, we will too. There is nothing right about it,  but I’m reminded that love is the logic of heaven.

So if our Savior hung on a tree that we may have hope in the midst of our pain and suffering, then let this somber yet sacred day called, ‘Good Friday’  serve as a reminder to us that our brokenness on this side of eternity does not disqualify us from the prize of the high calling in Christ Jesus. In fact, it is through our brokenness that God works all things together to qualify us and to script songs of glory for all generations to echo.

So, as we have opportunity, let us approach the throne of grace – the table of the eucharisteo – to find the help we need in our time of need, but to do so with hope and joy, praise and expectation …

.. and a ton of thanks.

Silent Saturday:

“Wait for the Lord;

    be strong and take heart

    and wait for the Lord.”

(Psalm 27:14)

Sandwiched between Jesus’ crucifixion and resurrection was a day where darkness seemed to have prevailed and all hope felt lost in Jerusalem. Grief and despair hung in the air as the disciples huddled together, without any comprehension of what was next. God had orchestrated this pregnant pause of sorts, but the atmosphere was thick with sorrow and suspense.

Friend, in our walk of faith, we too will have moments when we feel hopeless and discouraged. But when we do, we can always find comfort and camaraderie with the disciples. We can know that just like this wasn’t the end of their story, what we are walking through isn’t ours either.

‘Silent Saturday’ – a day riddled with fear and doubt – was in fact, a necessary bridge between the disciples’ history and their destiny. It was a purposed cross over between what was and what was yet to be – the Lord’s crucifixion and resurrection, which meant but one thing:

Life would never be the same again. But on a despondent Saturday wedged between a catastrophic Friday and a monumental Sunday, this secret was hidden from them.

And somewhere I suspect the same holds true for us too.

We may not be able to fully understand or comprehend the ‘why’ behind our perceived delays, but one thing we can be certain of –

God is in it with us, and he is not busy preparing the blessing for us, but rather he is engaged in preparing us for the blessing he has already prepared for us.

In other words, our waiting is not the end of us, but rather the ‘becoming’ of us. He is the Alpha, he is the omega; but the journey?

That’s where we’ll find him.

Resurrection Sunday:

“It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.”

(1 Peter 3:21-22)

I took a walk with the Lord the other day – a phenomenon I love calling, ‘walking with the Lord in the cool of the day.’

And as I walked on, I found myself toying with the two keys I currently possess. One is the key to the main entrance of my home, while the other unlocks my personal almirah. Wrapping each key ring around my right and left thumb respectively, I smiled.

Peering into the face of Jesus, I suddenly realised that what I really had in possession was not just the two keys that opened up portals in the natural realm, but rather keys that had authority in the spiritual. As this epiphany came through, it brought me right back to the message of Easter:

“Because on the third day, he rose again, I now have the keys to hell and death, in Jesus’ Name.”

He is Risen!

I am Risen!

Hallelujah!

So this is the Good News we celebrate on Passover.

Death has been swallowed up in victory, and darkness has been eternally vanquished!

Therefore, we can never be deadlocked in any situation because the Lamb of God has  overcome. As prized children of the most high God, we can rest in the assurance that what seems to be the end is now only a new beginning in his hands – which makes our lives a saga of unending hope, brave adventure and ceaseless glory.

The Bible states that we overcome by the blood of the lamb and the word of our testimony (Revelation 12:11). So as we lift up the cup of the new covenant this Passover, let us look at our challenges square in the eye, pick up the sword of the Spirit, and decree what he has decreed over our lives, thereby enforcing the triumph of the Cross and establishing God’s kingdom here on earth as it is in heaven.

One of the Lord’s last directives to his disciples was to take the bread, the wine, and to remember. Do this in rememberance of me. Remember, and give thanks.

For the truth is that after what the Lord has done for us, we can never repay him. But we can remember him.

And as we remember him, it is we who will be reminded of who we are and whose we are. The Psalmist puts it like this,

“So now, what can I ever give back to God to repay him for the blessings he’s poured out on me? I will lift up his cup of salvation and praise him extravagantly for all that he’s done for me.”

(Psalm 116:12-13, TPT)

So friend, as we approach the Holy Week, let us lay hold of the life that is truly life, let us celebrate the Lord’s grace with peace, joy and thanksgiving.

Let us take the bread, take the wine and take communion.

Let us remember..

…and let us give thanks.

Eucharisteo.

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